Saturday, December 6, 2014

A year without Mandela – the healing of a broken home


In Xhosa culture, the head of a family is usually mourned for a period of a year. During this period, his immediate family and dependants symbolise this period of ukuzila by the wearing of black clothes (the wife) and black buttons (dependants and the rest of the family). According to this culture, today marks the day that we, his children end our period of mourning for Nelson Mandela.

So the father, a patriarch and moral leader, had the biggest funeral ever seen in the village and many people spoke so well of him. Songs were sung, poetry and books were written about him, movies were made and statues were erected. But as the children grew into their late teens and early twenties, they realised that father was not such as cool a dad as all the neighbours said he was.


Daddy didn’t treat all the kids the same way. Some of the kids were naughty while father was away and took the other kids’ toys. When father returned, he let them keep the toys and told those without ‘It’s okay, I’ll get you your own soon’.

Many years later, the kids are still not being treated equally and cracks begin to show. The kids turn on each other and sporadic fights ensue. The disadvantaged offspring want their toys back but the kids who now own the toys feel the toys are theirs but they can ‘lend’ them out to the others – at a price. While some of the children accede to these conditions (it’s deeply ingrained in them to do so), some realise that father is getting old and is not interested in distributing things in a just manner; they decide to stand up and the teenager shows signs of rebellion



As money becomes tighter and tighter in the household, the children see that the father is also misusing some of the money. But, for some reason, the new father sticks around – even with all his transgressions which go against the everything the family stands for. The children end up not liking him much but accept him and their numerous stepmothers without much noise. The children are desperate for a father.

A year after the death of the ‘real’ father, the children are still asking many questions as they go about the business of trying to establish an identity for themselves. Stuck between mourning him and lamenting some of his regrettable decisions, the offspring reach adulthood and realise that they have to make their own decisions.

Of course, the anger of certain realisations causes some of the children to lash out at the memory of the father. It’s okay. It’s growing pains. As long as the offspring realise that, like most parents, the father did the best he could under the circumstances.

The offspring should grow to chart their own paths and learn to choose the right father figures, based on ability – not sentimentality.

Source: thisisafrica.me

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